Etymology I Have Questions Coming Out The Yin-Yang About Yin Introduction to I – Ching

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Introduction to I – Ching

The wisdom experienced over thousands of years has gone into creating the I-Ching. The two branches of Chinese philosophy – Confucianism and Taoism have their common roots in this ancient calssic, also known as The Book of Changes. Only the I-Ching, among all the Confucian Classics, escaped the great burning of the books under the emperor Chin Shih Huang Ti in 213 BC.

The origins of the I Ching go back to mythical antiquity, as a book of divination and as a book of wisdom. Everything great and significant in the history of Chinese culture takes inspiration from the I-Ching – aspects of many related principles and symbols of Chinese predictive sciences, its view of the Trinity, Heaven, Earth and Man, the concepts of Yin and Yang. , balance and harmony, positive and negative forces, good fortune and misfortune, all are derived from the interpretations of the texts and judgments of the 64 hexagrams of the I Ching.

The I Ching’s Hexagrams are each made up of six lines, one placed above the other. These lines can be broken (–) or uncut (-). Broken lines are known as yin and unbroken lines. These lines can also change or not change (like a broken yin line can change into an unbroken line and vice versa). So the key to understanding the texts of the I Ching lies in understanding the placement of these broken and unbroken lines in relation to each other.

Hexagrams are derived from three-line Trigrams (ie by doubling Trigrams). There are 8 possible combinations of broken and unbroken lines when arranged in sets of three lines. Thus there are 64 hexagrams (8 X 8 = 64). When placed in sets of six lines, there are a total of 64 possible combinations of broken and unbroken lines. Each of the eight Trigrams symbolizes different meanings; and their positions have suggestions of good or bad luck. This aspect of the I Ching texts is what makes it the main Chinese classic of Divinations.

The hexagrams of the I Ching contain symbols and ideas from nature, society and the individual. For those who consult the I Ching before deciding on some course of action, the hexagrams offer wisdom, warnings, and also specific predictions of outcomes thus providing guidance on whether to proceed, wait or not proceed. Hexagrams also advise on time and behavior and attitudes that are directly related to the specific question being asked. If possible, it advises more preparation, or promotes patience and even reveals misfortunes hidden in apparent fate and vice versa. Favorable or unfavorable conditions are described, and difficulties, either in the beginning or in the end are revealed.

The six lines of hexagrams contain 3 elements – a symbol, an event and a judgment. The hexagram itself represents a general indication of good fortune or misfortune. The interpretations of these elements are directly related to the question being asked. Therefore, when consulting the I Ching, the questions must be specific.

Each hexagram has four trigrams. These Trigrams each have an attribute, symbol and character and are also related to the five elements – water, wood, fire, metal or earth. The anatomy of each hexagram is made up of two primary trigrams and two nuclear trigrams.

The two main trigrams consist of the top three lines and the bottom three lines. The two nuclear trigrams are made up of lines two, three and four (from below) and lines three, four and five (from below). The first trigrams reveal the circumstances in the situation consulted, while the nuclear trigrams reveal the prophesy. The latter provides precise details for judging the nuances of predicted good or bad fortune. When consulting the I Ching, therefore, readers should familiarize themselves with the meanings of each of the eight Trigrams as well as what they each symbolize. The texts of the I Ching of the 64 hexagrams can be more fully understood, and the predictions become clearer and easier to understand.

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